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PostPosted: Fri Feb 01, 2008 8:26 pm 
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Incognitus wrote:
1. Josephus (Ant.18:3)


This was a forgery and it is confirmed in many places, by many scholars.

Quote:
5. His crucifiction is reported in all four Gospels.


Not only does this not make it so, but all four are different and none of them eye witnesses.

Quote:
A). Early Creed (1Cor.15:3-8) . Dated 4-5 years after Jesus' execution.


No, it was not 4-5 years later. Even my dear Spong doesn't give that early date. :roll:

Quote:
A). Fourfold use of the Greek term "hoti" is common in creeds.


Acharya knows her Greek now, and her Latin.

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See above. You can claim anything you want, Acharya. Give us evidence. Give us a reason to believe your hypothesis.


Read her books. That would be a good start.

Quote:
What would you consider credible evidence? In terms of normal historical method, the existence of Jesus' is established. We have a convergence of evidence but nothing is provable in history. History works on probabilities and draws conclusions based on available data. There is more written evidence Jesus existed, than there is for Tiberius and Julias Caesars.


No, there is not more written evidence. The only written evidence, which it is not evidence, are the gospels and they are JUST stories.

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Jesus died by crucifiction.


Not a fact. Since you are so insistant we read certain books, try not only Acharya's, but Robert Price's books, a couple of them Deconstructing Jesus and Jesus is Dead, and John Shelby Spong's Resurrection: Myth or Reality?. It is not accepted by all scholars, theologians, and historians. Mind you, Spong is a retired Epsicopal bishop and he knows his stuff. He's spent a lifetime studying it. Robert Price is a former Baptist minister, who attends the Episcopal Church, but is also a Humanist. Price also has a new one out called Jesus Christ Superstar, which I've not read yet, but I'm sure it will be of his usual good quality.

Oh and while you are at it, try Price's The Reason Driven Life. Awesome book there. BTW, I have not and will not read what's his name's The Purpose Driven Life. There's no reason to, because it's tripe. So, given that info, you can gather what else I won't read also.

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PostPosted: Fri Feb 01, 2008 8:29 pm 
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PostPosted: Fri Feb 01, 2008 8:31 pm 
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Incognitus wrote:
Acharya wrote:
" A completely ridiculous statement, but one reflective of the quality of your conditioning and argumentation.


Hi Acharya. I'm happy to meet you :D

Why is it ridiculous? Because you say so? Is that the best kind of argumentation you can produce? Historians and Jesus' scholars who specialize in Jesus research (people who know what they are talking about) whether conservative or radical, agree that Jesus' death by crucifiction is an historical fact. In fact, there are five key "minimal facts" regarding His death, and twelve key facts regarding His life that scholars unanimously agree upon. I submit that it is you who have been conditioned by Gnostic and atheist propaganda to deny this.

You can deny these facts all you want. Just don't call yourself a scholar.



Acharya wrote:
" "Crucifiction" is precisely right.


Oh brother.

Acharya wrote:
" We understand that you are thoroughly conditioned to believe the Christian party line without critical thought - you've made that position quite clear. Everything you will say from now on will merely represent a robotic repetition of the faith as you have been brainwashed by it.


And you have not been thoroughly conditioned to believe the atheist/Gnostic party line? By what law of logic do you forbid my alleged "conditioning" and permit your own? Your "conditioning" is at odds with everything we know about ancient history. What you need to do is give us a reason why we should reject the universal view. So far, nothing you or any atheist has given has been convincing to the scholarly community.

And you are wrong anyway. Jesus' death by crucifiction is accepted by ALL historians and Jesus scholars, whether conservative or radical. In deed, Jesus' death on the cross is even recorded in ancient secular sources:

1. Josephus (Ant.18:3)

2. Tacitus (Annals 15:44)

3. Lucian (The Death of Peregrine, 11-13).

4. Mara Bar Serapion (Letter at the British Museum)

5. His crucifiction is reported in all four Gospels.

6. His death by crucifiction is reported in Oral Tradition.

A). Early Creed (1Cor.15:3-8) . Dated 4-5 years after Jesus' execution.

1. We know this is a creed because the words "delivered" and "received" communicates that Paul is giving them the tradition he received.

2. It contains indicators of an Aramaic original:

A). Fourfold use of the Greek term "hoti" is common in creeds.

B). "Cephas", is Aramaic for Peter, but Paul wrote in Greek.

C). Text's content is styalized, containing parallelisms

D). Non-Pauline terms.

Acharya wrote:
" The insistence by modern scholars that something supernatural happened almost 2,000 years ago will not make it so,


Nor will it make it not so.

Acharya wrote:
" no matter how many times you or they continue to parrot this unscientific claim.


See above. You can claim anything you want, Acharya. Give us evidence. Give us a reason to believe your hypothesis.

Acharya wrote:
" In the end, the facts will remain that there is no credible, scientific evidence even for the existence of Jesus Christ, much less his CruciFICTION.


What would you consider credible evidence? In terms of normal historical method, the existence of Jesus' is established. We have a convergence of evidence but nothing is provable in history. History works on probabilities and draws conclusions based on available data. There is more written evidence Jesus existed, than there is for Tiberius and Julias Caesars.

MINIMAL FACTS # 1

Jesus died by crucifiction.

This minimal fact is accepted by all Jesus' scholars and historians, whether conservative or liberal (see Habermas, The Historical Jesus, pp.158-67)

Dominic Crossan, is considered by the LIBERAL / left wing school of scholars to be the greatest Jesus historian in the world. His words are worth nothing:

"That he [Jesus] was crucified, is as sure as anything historical could ever be" (Crossan, Jesus: A Revolutionary Biography, p.145).

I recommend you read

The Historical Reliability of the Gospel,'s by Craig Blomberg

The Historical Jesus, by Gary Habermas.

These works will help you get abreast on contemporary Jesus research.


I suggest you read 'Who Was Jesus' http://www.stellarhousepublishing.com/whowasjesus.html by Acharya S if YOU want to get abreast on THE LATEST contemporary Jesus research!

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PostPosted: Fri Feb 01, 2008 10:02 pm 
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Freethinkaluva22 wrote:
You yourself can't even spell "crucixion" properly, yet you carry on like this. Yes, "oh brother," indeed. You don't even have the integrity to admit that you repeatedly misspelled "crucifixion." And then you continue to type "crucifiction!" Why should we listen to anything else you have to say?


That's an ad homiem fallacy on your part. And it does not follow logically that because someone commits a typo, they have nothing worthy of note. And you have commited a red herring by attempting to shift the issue. And you are wrong anyway. Crucifiction and crucifixtion are both acceptables words to describe it.

Freethinkaluva22 wrote:
You really can't figure out why it's ridiculous to claim that "100% of scholars believe in the crucifixion?"


Tell me why. That's the whole point! Everyone who writes and specializes on Jesus' research believes He existed. This is what the scholars are saying. There is no evidence He did not exist. Only left wing fringe groups like atheists deny His existence. Their bias is obvious.

Freethinkaluva22 wrote:
You are defining a "scholar" by someone who automatically and robotically believes that Jesus existed and was crucified.


No, I'm defining a scholar as someone who has spent a lifetime studying this topic. They usually have a working knowledge in Greek, Latin and/or Hebrew.

Freethinkaluva22 wrote:
That's a logical fallacy.


I am well versed in logic. What fallacy is it?

Freethinkaluva22 wrote:
So, if we don't believe a bunch of illogical hooey being foisted upon us with no evidence, we're not "scholarly," but those who are easily persuaded by absurd claims with no evidence are "scholarly." Please stop insulting our intelligence.


I would bet money you have never even read one single book that was not written by an atheist or Gnostic author. You are guilty of the fallacy of argumentum ad ignorantium (total ignorance of the position you are trying to refute).

Freethinkaluva22 wrote:
"You can deny these facts all you want. Just don't call yourself a scholar. " Back at you. I am quite sure that Acharya has studied everything you present but that you do not know her information at all. Which makes her more of a scholar than you and your sources, so just quit with the ad homs by claiming that if someone doesn't believe in a supernatural Jewish zombie in the sky they're not "scholars."


I don't believe in a zombie in the sky either. But Acharya is clearly not recognized by the scholarly community.

Freethinkaluva22 wrote:
As to the rest of your post, so you can parrot apologist arguments - whoop de doo! None of it holds up to scrutiny.



Give me an example. Put your money where your moth is.

Freethinkaluva22 wrote:
Where are the primary sources for the existence of Jesus? Even if you could produce them it would be the very first time throughout history because even the first church fathers couldn't produce it.


The Church Father's never had to deal with the issue. None of the ancient enemies of Christianity ever disputed his existence. "What your enemy admits is usually true" (principle of enemy attestation). And as the Encyclopedia of Britanica stated in 1990, the existence of Jesus was first disputed and on inadequate grounds in the 17th century.

Freethinkaluva22 wrote:
Everything you've shared has been debunked long ago and you don't even know it. Acharya's "Who Was Jesus?" includes commentary on most of your favorite sources. Maybe *YOU* should read that one?


Nothing I have stated has been debunked by SCHOLARS. I'm talking about people who know what they are talking about. You are depending on pseud-scholarship.

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PostPosted: Fri Feb 01, 2008 10:18 pm 
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Incognitus wrote:
No, I'm defining a scholar as someone who has spent a lifetime studying this topic. They usually have a working knowledge in Greek, Latin and/or Hebrew.


Oh then you must read Bishop Spong's work. He's spent a lifetime studying the topic and knows his languages. You can get a real education from that man, starting with the fact that the gospels were written according to the Hebrew liturgical calendar. Not to some man's life story. See A New Christianity for a New World. He has a chapter or two on the subject.

BTW, Acharya has a little more than a working knowledge of Greek and Latin, not only that, she has spent a lifetime studying it all too.

Robert Price has spent a lifetime studying the subject and his knowledge is vast.

Cupitt for that matter has too, as well as Karen Armstrong, Borg, and many others found on the Jesus Seminar fellows list.

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PostPosted: Fri Feb 01, 2008 10:32 pm 
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Mriana wrote:
Incognitus wrote:
1. Josephus (Ant.18:3)


This was a forgery and it is confirmed in many places, by many scholars.


You people repeat these errors like parrots. There has been disputes about the newer version of Josephus, but Dr's Flusser and Pines of the Hebrew University of Jerusalem (the two greatest Josephus scholars in the world) have argued the older Arabic version is authentic and shows no evidence of tampering. And the portion on Jesus' crucifiction is not disputed. (Read "The Historical Jesus," by Habermas). He discusses in detail the work of Pines and Flusser.

And Josephus also speaks of several apostles, John the Baptist and the Virgin Mary.



Mriana wrote:
[Not only does this not make it so, but all four are different and none of them eye witnesses.


The subtle differences show they are authentic because they called it as they saw it (Geisler). A forgery would not have used a document that had minor differences. What's your proof they did not write it? Give me a reason to believe you. The oral tradition of the Church says they wrote it. Who are you? John and Luke, for example, claimed to be eyewitnesses (1John 1, Luke 1).

Mriana wrote:
[No, it was not 4-5 years later. Even my dear Spong doesn't give that early date. :roll:


Spong? lol he's a Mason. And please give me the direct citation where he denies 1Cor.15 does not date 4-5 years after Jesus' death. I want to see it chapter and verse because if he does, it will prove he is not a scholar on this subject.

I already referenced my sources showing this is the universal consensus of scholars.


Mriana wrote:
[No, there is not more written evidence. The only written evidence, which it is not evidence, are the gospels and they are JUST stories.


It is becoming increasingly clear to me that the few people I have dialogued with on this site thus far, really have no idea at all what they are talking about. The arguments are so lame and unsupported I can't even believe you are making them. You just say totally assinine things and don't support any of it. Your only policy seems to just be "DENY EVERYTHING." No reasons are given WHY they should be deined. They are just denied.

TIBERIUS CAESAR

He was a contemporary of Jesus. He is mentioned in 10 sources within 150 years after his death.

Jesus is mentioned in 42 total sources in the same lenghth of time. That's more than four times the number of total sources who mention Caesar during roughly the same period.

JULIUS CAESAR

In 150 years after his death, more non-Christian authors alone comment on Jesus than all of the sources who mention Julius Caesar's great military conquest within 150 years of his death.


Quote:
Jesus died by crucifiction.


Mriana wrote:
[ Not a fact. Since you are so insistant we read certain books, try not only Acharya's, but Robert Price's books, a couple of them Deconstructing Jesus and Jesus is Dead, and John Shelby Spong's Resurrection: Myth or Reality?.


There's no fact Jesus was NOT crucified.

I gave minimal fact # 1. I did not invent it. I even gave sources proving it. That Jesus was crucified is accepted as HISTORY by the majority of NT scholars and historians -- liberal and conservative.

You can deny all you want. It changes nothing.

Mriana wrote:
[ It is not accepted by all scholars, theologians, and historians.


Yes it is. It is only denied by a few atheists who are not even specialists in this field. I'M TALKING ABOUT SPECIALISTS.

Mriana wrote:
[Mind you, Spong is a retired Epsicopal bishop and he knows his stuff.


Spong is a Freemason. The Mason's have been on an agenda to destroy Christian belief since about AD. 43. But Spong does not deny the historical Jesus, so I don't know why you even mentioned him.

Mriana wrote:
[ He's spent a lifetime studying it. Robert Price is a former Baptist minister, who attends the Episcopal Church, but is also a Humanist.


Price is an atheist. That should tell you something. Listen to his debate with Habermas at garyhabermas.com. He makes a fool of himself.

Mriana wrote:
[ Price also has a new one out called Jesus Christ Superstar, which I've not read yet, but I'm sure it will be of his usual good quality.


Ok, you gave me two people. Spong (who does not deny the historical Christ) and Price and atheist.

You are going to the wrong people my friend.

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PostPosted: Fri Feb 01, 2008 10:33 pm 
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Incognitus wrote:
"I would bet money you have never even read one single book that was not written by an atheist or Gnostic author. You are guilty of the fallacy of argumentum ad ignorantium (total ignorance of the position you are trying to refute)."

Actually, I was a saved and baptized Christian for 20 years. You should refrain from making false assumptions about folks you do not know.

Incognitus wrote:
"Acharya is clearly not recognized by the scholarly community."

"I've known people with triple Ph.D's who haven't come close to the scholarship here."
- Pastor David Bruce, M.Div North Park Seminary, Chicago
http://www.stellarhousepublishing.com/whowasjesus1.html

Incognitus wrote:
"Nothing I have stated has been debunked by SCHOLARS."

I don't think you've shared anything that hasn't already been debunked at all.

Incognitus wrote:
"None of the ancient enemies of Christianity ever disputed his existence."

Yeah they did even from the very beginning. You just don't appear to be aware of it at all. Ever hear of Justin Martyr or Tertullian?

Incognitus wrote:
"The Church Father's never had to deal with the issue."

This comment demonstrates that you aren't nearly as erudite as you would attempt to lead us to believe. Your dishonesty certainly is typical though as we see it often.

Quote:
"The Names "Joseph" and "Jesus" were very popular in the 1st century. "Jesus" appears in at least 99 tombs and on 22 ossuaries. "Joseph" appears on 45 ossuaries.… "Mary" is the most common female name in the ancient Jewish world."
- Dr. Habermas, WWJ 107

Quote:
Dr. Craig L. Blomberg, "the gospels are in fact anonymous"
WWJ 60

Quote:
"But how many serious blunders does a scholar have to make before his reputation is tarnished? If a scientist or even a historian made as many fanciful suggestions in his field that were as devoid of support as those of some of the theologians we have noticed, or if he begged as many crucial questions, his reputation would surely suffer. But sometimes in theology, it appears, the reverse often holds. I am not sure that this speaks well for theology and biblical studies as intellectual disciplines."
- Ronald Nash WWJ 260-1

Quote:
Mara Bar-Serapion—who wrote anywhere from sometime after 73 AD/CE all the way up to the 3rd century. Thus, several decades to a couple of centuries after the alleged advent of Christ, Bar-Serapion purportedly made a passing reference to a "wise king" of the Jews, after whose "execution" the Jewish "kingdom was abolished." Bar-Serapion, in fact, does not identify this "wise king" as Jesus but could be referring to a number of individuals in Jewish history. Upon scrutiny, this source does
not provide valid, scientific evidence for the existence of Christ or the historicity of the gospel accounts."
- "Who Was Jesus?" 102

Incognitus wrote:
"Jesus died by crucifiction. This minimal fact is accepted by all Jesus' scholars and historians,whether conservative or liberal"

Really? "Many bible scholars and ministers--including one third of the clergy in the Church of England--reject the idea that Jesus bodily came back to life. So do 30% of born-again American Christians!"...

Did Jesus Really Rise From The Dead?

Where are the primary sources for the existence of Jesus?

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PostPosted: Fri Feb 01, 2008 11:21 pm 
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Incognitus wrote:
Spong? lol he's a Mason. And please give me the direct citation where he denies 1Cor.15 does not date 4-5 years after Jesus' death. I want to see it chapter and verse because if he does, it will prove he is not a scholar on this subject.


He is NOT a Mason. Where did you get that idea? Obviously you know nothing about the man.

Secondly, I can give you direct citation right here: http://secure.agoramedia.com/spong/week254story1.asp He dates Paul to have written between 50 and 64 CE. Judas is the Greek form of Judah and IF Judas is pure fiction, then what would that make the story of Jesus?

Quote:
I already referenced my sources showing this is the universal consensus of scholars.


No you have not. You have just TOLD us to read two to four books over and over again, like some preacher.

Quote:
Yes it is. It is only denied by a few atheists who are not even specialists in this field. I'M TALKING ABOUT SPECIALISTS.


No, I'm afraid not.

Quote:
Spong is a Freemason. The Mason's have been on an agenda to destroy Christian belief since about AD. 43. But Spong does not deny the historical Jesus, so I don't know why you even mentioned him.


He is not. You know nothing about Spong and IF you read his books, you would know he sees it as myth. Why have I mentioned him? Because he IS a specialist in the field. Where in the world did you get the idea he is a Freemason? He is not. He is a retired Episcopal Bishop.

Quote:
Price is an atheist. That should tell you something. Listen to his debate with Habermas at garyhabermas.com. He makes a fool of himself.


And as a fellow Humanist I'm suppose to care about him being an atheist? I'm sorry, but obviously I don't care that he is an atheist. He's also a former Baptist minister with degrees in theology AND an Episcopalian. Actually, he does not make a fool of himself.

Quote:
You are going to the wrong people my friend.


I don't THINK so and to attack them is not contributing to the conversation. It is only showing how much you don't know. In fact, I happen to know them personally and have corresponded with them frequently. Therefore, I know more about them and their agenda, which apparently is more than you can say.

IF your intent is to tick me off, well forget it, because it just makes you look bad and shows you have little knowledge of who you are talking about. Besides that, haven't you ever notice that those who have spent a lifetime studying it, generally end up being non-theists? Guess not, because it appears to me like you're an ostrich. No matter, there are worse animals to be.

Besides that, you have not answered my questions:

1. Why should we listen to you, a person who shows no knowledge of literature, spelling, or what have you?

2. What happens if we don't listen to you?

I've said this in another thread and I really hate repeating myself...

1. If there ever was a historical Jesus, he is buried in myth.

2. The gospels are a pure work of fiction. Not only that Paul was written BEFORE them. Most scholars state this.

3. The gospels are written to the Hebrew liturgical calendar. For more on this read John Shelby Spong's "A New Christianity for a New World". I hear it is also in his book "Jesus for the Non-Religious" too.

I'll run it down for you (p 92-100) mind you he works backwards in the liturgical year:

Passover can be found in Mark 14:1-15:42.

Mark 9:2-8 is the Festival of Dedication. The light of god was restored to the temple. We have in Jesus the new temple, the meeting place between God and human life.

Next is the 8 day feast of Tabernacles, the Jewish harvest festival. Mark 4:1-41 Jesus tells harvest parables.

Yom Kippur, the Day of Atonement is next. Here Jesus is portrayed as healing the sick.

Rosh Hashanah, the kingdom of God is at hand and people are urged to repent. The author puts this message on John the Baptist's lip making him the ram's horn (a human shofar) Mark 1:1-11 and Matt 3:2 These signs in these midrashes were taken primarily from Isaiah 35.

The narrative closes with Pentecost/Shavuot in Matthew, which is an omit part of Mark's year. Moses was on Mt Sinai, and Jesus is in the wilderness as well as the Sermon on the Mount. (again, another midrash) Moses got the 10 Commandments, Jesus the Beatitudes. Psalms 119 opens with two verses beginning with blessed and more than likely inspired the Beatitudes. The wildness scene is a midrash of Moses's time on Mt. Sinai.

In Matt 26 that is the preparation for the Passover because Jesus is to be the sacrificial lamb. This much I do know for sure.

Luke 9:26-27 is the middle of Yom Kippur. Luke 21 is just before Passover, as well as Mark 13. Mark 14 is Passover as I mentioned above. John 21 is without a doubt Shavuot.

Now, if we take Robert Price's analysis from his book Deconstructing Jesus, he says it's nothing but a play and Jesus is that scapegoat. They act out the Passover, just as they do the Virgin Birth. It's nothing but a Kangeroo court. They make Jesus the King of fools.

Anyway, no one lives out a play nor do they live out their lives to some liturgical calendar.

As for the dates of when the gospels were written, none of the authors were eyewitnesses. Few lived to be 60 or 70 years (or more) back then and those who lived hardly felt like writing. Scholars who date the gospels even later than what you listed.

Be that as it may, what is written is mythological and it didn't fail because Rome eventually imposed it on everyone and kept them nieve to the truth. When Christianity originally started they did not see Jesus as a real person. Gnostics for example did not view their saviour in the flesh, he was spiritual. Docetism did not view Jesus as a real man either and the divinity could not be convicted nor could he truly enter into matter either- the bodily experiences were not real. Both were early Christian views of Jesus before Rome came along and anthropomophasized the man. (Doherty speaks a little about this in his book The Jesus Puzzle.)

Paul, who was written before the gospels, wrote of a spiritual resurrection, not a bodily resurrection- a form of docetism. He also never met Jesus. Everything about Jesus was to Paul a metaphysical, but you'd better believe it or he'd call you a heretic.

However, Paul accreditted very little to Jesus himself- but rather God or Christ- the Kristos. So, what started as docetism was turned into "reality", but none of it was ever real. This is called Euhemerism. The job of the euhemerist and as historians was to distill the history from the myths- make myth become fact, only it never was fact.

I, for one, have learned from some of the best theologians and scholars. Do yourself a favour and just give it up, because I can continue. However, I'm calling it a night for tonight.

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 Post subject: Re: Jesus and the Cross
PostPosted: Wed Jan 25, 2012 7:45 am 
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What Jesus's Cross Really Looked Like, nice little blog post by Stephan Huller. I bumped into those St. Andrew "X"es recently while I was researching Christ on a tree.

Huller wrote:
I have been working out what the Patristic evidence tells us about the crucifixion. I was very surprised to see that the evidence firmly lines up against the idea that the Cross was T-shaped. Yes, I know - the Epistle of Barnabas says so. Yet as I have already pointed out here before, Clement had an earlier version of the same text where instead of 'T-shape' he read that '300' represented the 'sign of the Lord.'

Some may argue that this is just splitting hairs. The Greek letter tau has a numerical value of 300. Nevertheless other evidence from Clement of Alexandria makes clear that he understood the cross to have five points like Justin Martyr and other early Fathers. Five points, you say? Yes, five points because the Cross was saltire (X-shaped) with the fifth 'unicorn' being the main support beam which held up the 'chi' (or 'tav' if you speak/spoke Aramaic) shaped object.


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 Post subject: Re: Jesus and the Cross
PostPosted: Fri May 04, 2012 6:32 am 
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This is an interesting old thread. Thanks Pranique for mining the archive. The apologist idiot speaks about "crucifiction" and then fails completely to see the irony in a misspelling that actually describes the reality - the cross was fiction.

Massey's lecture, THE HISTORICAL JESUS AND MYTHICAL CHRIST, is available at http://gerald-massey.org.uk/massey/dpr_ ... _jesus.htm

On the cross, Massey states the following, inter alia, in this lecture.

Quote:
The Christian Theology was responsible for substituting faith instead of knowledge; and the European mind is only just beginning to recover from the mental paralysis induced by that doctrine which came to its natural culmination in the Dark Ages. The Christian religion is responsible for enthroning the cross of death in heaven, with a deity on it, doing public penance for a private failure in the commencement of creation. It has taught men to believe that the vilest spirit may be washed white, in the atoning blood of the purest, offered up as a bribe to an avenging God. It has divinized a figure of helpless human suffering, and a face of pitiful pain; as if there were naught but a great heartache at the core of all things; or the vast Infinite were but a veiled and sad-eyed sorrow that brings visibly to birth in the miseries of human life. But "in the old Pagan world men deified the beautiful, the glad;" as they will again, upon a loftier pedestal, when the fable of this fictitious fall of man, and false redemption by the cloud-begotten God, has passed away like a phantasm of the night, and men awake to learn that they are here to wage ceaseless war upon sordid suffering, remediable wrong, and preventable pain; here to put an end to them, not to apotheosize an effigy of Sorrow to be adored as a type of the Eternal. For the most beneficent is the most beautiful; the happiest are the healthiest; the most God-like is most glad. The Christian Cult has fanatically fought for its false theory, and waged incessant warfare against Nature and Evolution—Nature's intention made somewhat visible—and against some of the noblest instincts, during eighteen centuries. Seas of human blood have been spilt to keep the barque of Peter afloat. Earth has been honeycombed with the graves of the martyrs of Freethought. Heaven has been filled with a horror of great darkness in the name of God.

106. Eighteen centuries are a long while in the life-time of a lie, but a brief span in the eternity of Truth. The Fiction is sure to be found out, and the Lie will fall at last! At last! At last!!!


On stauros, the term used in the New Testament, wikipedia discusses at http://en.wikipedia.org/wiki/Stauros and http://en.wikipedia.org/wiki/Instrument ... rucifixion
Quote:
In Homeric and classical Greek, until the early 4th century BC, stauros meant an upright stake, pole,[3][4] or piece of paling, "on which anything might be hung, or which might be used in impaling [fencing in] a piece of ground."[5] In the literature of that time it never means two pieces of timber placed across one another at any angle, but always one piece alone.[6] ... In the writings of the Diodorus Siculus (1st century BC), Plutarch and Lucian, the word stauros is generally translated as "cross",[3] although the passages quoted from the former two do not contain any specifics about the form of the device.


Quote:
... stauros never meant two pieces of timber placed across one another at any angle, "but always of one piece alone ... There is nothing [of the word stauros] in the Greek of the N.T. even to imply two pieces of timber." Bullinger wrote that in the catacombs of Rome Christ was never represented there as "hanging on a cross" and that the cross was a pagan symbol of life (the ankh) in Egyptian churches that was borrowed by the Christians. He cited a letter from English Dean John William Burgon, who questioned whether a cross occurred on any Christian monument of the first four centuries and wrote: "The 'invention' of it in pre-Christian times, and the 'invention' of its use in later times, are truths of which we need to be reminded in the present day. The evidence is thus complete, that the Lord was put to death upon an upright stake, and not on two pieces of timber placed in any manner."[4]


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