Albert may want to double-check his claim that Cyprian was talking about Jesus' birthday as being on March 28th. It could've been talking about his
CONCEPTION. The Catholic Encyclopedia said that claim was "
falsely ascribed to Cyprian" but, it's not completely clear in claiming the entire "De paschae computus" was. It was a document calculating the date of Passover. Albert could be partly right but, most likely he over-stated his case. I guess everybody else is wrong except Albert so, he needs to contact the Catholic Encyclopedia and straighten them out as well as the citation of the original attributed to Cyprian in about 243 CE below.
From the article "Christmas" by the Catholic Enc.:
"[Ideler (Chron., II, 397, n.) thought they did this believing that the ninth month, in which Christ was born, was the ninth of their own calendar.]"
"With Clement's evidence may be mentioned the "De paschæ computus", written in 243 and falsely ascribed to Cyprian (P.L., IV, 963 sqq.), which places Christ's birth on 28 March, because on that day the material sun was created."
"Clement, however, also tells us that the Basilidians celebrated the Epiphany, and with it, probably, the Nativity, on 15 or 11 Tybi (10 or 6 January)." i.e. Dec 25th.
"The earliest rapprochement of the births of Christ and the sun is in Cyprian":
"O, how wonderfully acted Providence that on that day on which that Sun was born ... Christ should be born."http://www.newadvent.org/cathen/03724b.htmRapprochement is "
an establishment or reestablishment of harmonious relations" or reconciliation. That doesn't sound like they're claiming the quote is inaccurate or false and they make no mention of that quote not coming from Cyprian. In fact, they claim that it is from Cyprian.
Concerning the quote by Cyprian, in "Transactions of the Connecticut Academy of Arts and Sciences" (15.333), in an article entitled "Notes on Milton's Ode on the Morning of Christ's Nativity," Yale University professor Dr. Albert S. Cook discusses comparisons in antiquity of Christ with the sun, raising the Pseudo-Cyprian passage and remarking:
"...Pseudo-Cyprian, in a treatise composed A.D. 242 or 243, says (ed. Hartel, 8, 266)..."
The original can be found in
"S. Thasci Caecili Cypriani Opera omnia," Volume 1, page 266, by "Saint Cyprian (Bishop of Carthage.)"So, Albert may be confusing the falsely ascribed March 28th claim to Cyprian as well and using that to "debunk" the quote by association. The Catholic Encyclopedia cites the quote in question as coming from Cyprian and makes no mention of it ever coming from any "Pseudo-Cyprian" or being falsely attributed to him. So, Albert needs to demonstrate that the quote didn't come from Cyprian, rather than just attempting to 'poison the well.'
Natalis Invicti
"The well-known solar feast, however, of Natalis Invicti, celebrated on 25 December, has a strong claim on the responsibility for our December date. For the history of the solar cult, its position in the Roman Empire, and syncretism with Mithraism..."
"O, how wonderfully acted Providence that on that day on which that Sun was born ... Christ should be born."
http://www.newadvent.org/cathen/03724b.htmBTW, the Talley book is cited in 'Christ in Egypt' p 89. She also mentions the "De paschae computus" in Suns of God p 231/2.
There's no mention of "De paschæ computus" in the article on Cyprian at the Catholic Encyclopedia.
http://www.newadvent.org/cathen/04583b.htmSo, we have a citation from 243 CE whether it came from Cyprian or not (I've never seen it attributed to anyone else) and the point is still about comparing Jesus' birth to the birth of the sun and there's nothing Albert can do about that. Of course, Acharya's work doesn't stand or fall on this one quote, which somebody certainly wrote in 243, more than a century prior to the 1st official Christmas in 354. And we all know that Christian apologists will do anything to debunk these types of things however they can.