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PostPosted: Thu Nov 19, 2009 5:12 pm 
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Here's the new update to the article originally written in 1993 titled,

The Origins of Christianity and the Quest for the Historical Jesus Christ

It will be in the new book entitled, The Christ Myth Anthology

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PostPosted: Fri Nov 20, 2009 8:08 am 
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Here's the text of the email I sent around regarding my updated "Origins" article. I hope this 30-page ebook will be widely distributed!

I've completely revised and updated my article "The Origins of Christianity and the Quest for the Historical Jesus Christ."

http://www.stellarhousepublishing.com/o ... ianity.pdf

My "Origins" article is the one that started it all, back in the early 1990s. In 1993, I wrote a letter of about a dozen pages and sent it around to some 60 publications, explaining how there was no credible scientific evidence that the gospel character of "Jesus Christ" was a historical figure and that there were many reasons to presume that he was, in fact, as mythical as Hercules.

In 1995, I posted this article online - a revolutionary act at the time, as I was one of relatively few people doing anything in this subject. As such, my TruthBeKnown.com site received quite a bit of traffic, and the article eventually ranked no. 1 in the world for a variety of search terms.

The fervent debate over this article led to me to write a short booklet, which turned out to be a 450-page book instead called "The Christ Conspiracy: The Greatest Story Ever Sold." And the rest, as they say, is history! Or mythology, as the case may be.

I have since written extensively about many of the most controversial claims in Christ Con, producing "Suns of God," "Who Was Jesus?", "Christ in Egypt" and much more. "The Christ Conspiracy" was published in 1999, and it is need of revision. However, I decided to take the original article upon which it was based and revise it as part of a new book project called "The Christ Myth Anthology!"

"The Christ Myth Anthology" is a collection of previously published essays, such as can be found in "Suns of God," "Who Was Jesus?" and "Christ in Egypt," along with much new research. As I have done with the revised "Origins" article, I have used different sources in order to demonstrate the same thesis, without the difficulties my other sources brought with them.

When you read this newly revised "Origins" article - which is in fact a 30-page ebook for downloading, printing and passing around - you will note the many changes both in the language describing, for example, the various godmen who make up "The Characters" section and in the numerous sources.

http://www.stellarhousepublishing.com/o ... ianity.pdf

This ebook is fully cited, with 286 footnotes and a bibliography listing over 150 sources. (This file is a PDF, so if you have trouble opening it, you may be using a Mac or other system with an older version of the Adobe reader. You may need to update your reader or get another one, such as PrimoPDF.com)

If you haven't read my "Origins" article before, you will be pleasantly surprised, I hope, by the revelations therein. If you have read it previously - or "The Christ Conspiracy," which was produced from it - you will likewise be pleased, I hope, to see the new and improved material in the document.

Enjoy - and be sure to keep an eye out for my new book "The Christ Myth Anthology," which will hopefully be out in early 2010!

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PostPosted: Fri Nov 20, 2009 8:43 am 
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Here's a neat comment someone posted at Freethought Nation:

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Fantastic!!!

Thanks for updating The Origins of Christianity article Acharya S. I notice that the sources that gave you so much grief over the years since 1999 (Kersey Graves etc) have been removed and replaced with highly respected sources making your article more solid than before. AND, you haven't backed away from anything ... rather, you've actually added more to it and strengthened your case.

Would you say that your new book,The Christ Myth Anthology is an updated version of The Christ Conspiracy: The Greatest Story Ever SOLD from 1999? That's a genius idea - a 2nd edition.

Keep 'em coming!

You're the best!

Yes, The Christ Myth Anthology will be essentially a revised edition of Christ Con. CMA includes not only relevant excerpts from my older works but also articles published online and in magazines, as well as much brand new material. I have gotten rid of most of the old sources that were problematic and am using "more respectable" ones, as well as going to the primary sources wherever possible. And practical, as that is a VERY time-consuming process, especially in the case of Indian texts - phew!

As you say, I've actually been able to strengthen my case using these other sources, as they include even more parallels, for one thing.

Take a look at the sections on Buddha and Krishna in my news "Origins" article, for example.

Here are the lists, all carefully cited from credentialed sources, a number of whom are Christian authorities - do these motifs sound familiar?

Buddha

• Like Jesus, Buddha was a divine being, pre-existent in "heaven" before taking birth.
• Buddha was born of the virgin Maya, who was considered the "Queen of Heaven."
• He was of royal descent and was a prince.
• At his birth appeared a "marvelous and powerful light."
• After Buddha was born, a "slaughter of the infants was ordered by the tyrant Bimbasara..."
• When Buddha was a babe, a saint prophesied he would be great, as did Simeon concerning Christ (Lk 2:25-35).
• As a child he taught his teachers.
• Buddha was presented in the temple, where "the idols fell down before him."
• He began his quest for enlightenment at age 29.
• He crushed a serpent's head.
• Buddha was tempted by Mara, the evil one, who offered him "universal dominion."
• Sakyamuni Buddha had 12 disciples and traveled about preaching.
• He reformed and prohibited idolatry, was a "sower of the word," and preached "the establishment of a kingdom of righteousness."
• He performed miracles and wonders, healed the sick, fed 500 men from a "small basket of cakes," and helps a disciple walk on water.
• He preached a "sermon on the mount" and taught chastity, temperance, tolerance, compassion, love, and the equality of all.
• He was transfigured on a mount.
• Buddha was received in his native city with a triumphal welcome.
• He was betrayed by a disciple, who led others to kill him.
• Some of his persecutors became his disciples.
• A tremendous earthquake occurred upon Buddha's death.
• Buddha was crucified, suffered for three days in hell, and was resurrected.
• He ascended to Nirvana or "heaven."
• Buddha was considered the "Good Shepherd," the "Carpenter," the "Infinite and Everlasting" and the "Great Physician."
• He was the "Savior of the World" and the "Light of the World."

Krishna

• Krishna is an incarnation of the sun god Vishnu, who rises or awakens on the winter solstice.
• Krishna was born in a stable of the "virgin" Devaki ("Divine One")
• He was of royal descent and was a prince.
• Krishna is the "King of the Yadus."
• Like the cave-born Christ of tradition, Krishna was born in a "cave-like dungeon."
• Upon birth, the baby Krishna, was placed in a "basket for winnowing corn; in other words, a manger."
• Great signs and wonders occurred at Krishna's birth, including the appearance of a bright star.
• His birth was attended by angels, wise men and shepherds, and he was presented with gifts, including gold and incense.
• His foster father was in the city to pay taxes when Krishna was born.
• The hero-god was persecuted by a tyrant who ordered the slaughter of infants.
• The infant Krishna was carried across a river.
• As a young boy, he worked miracles and wonders, and was hailed as a divine incarnation.
• He was worshipped by shepherds as a god.
• Krishna was "tempted" in the wilderness by "various fiends," before crushing the serpent's head.
• He raised a child from the dead and healed lepers, the deaf and the blind.
• Krishna preached faith "in God's love to man and in his mercy and forgiveness of sins arising therefrom."
• Krishna miraculously fed the multitudes.
• "He lived poor and he loved the poor," humbly washing the feet of guests.
• Like Jesus, Krishna continually manifested his divinity and then denied it.
• He was transfigured in front of his disciples.
• Krishna was anointed with oil by a woman bearing a jar of ointment.
• Krishna had a beloved disciple named Arjuna or "Ar-jouan."
• A fig or banyan tree figures prominently in Krishna's myth, as the god is depicted approaching a fig tree, where he "utters a sort of parable."
• Tradition holds that Krishna died after being shot in the foot while under a (fig) tree, leading to claims he was pinned against the tree by an arrow or "crucified."
• After his death, he ascended to heaven, where he lives on.
• Krishna descended into hell to rescue others.
• As Vishnu, he is the god "who incarnates himself when sin threatens to take the upper hand in the world, and destroys it."
• Krishna is "a personal savior, a messianic deliverer who will bring all men and women salvation if only they choose to give Him their devotion."
• Krishna is called the "Shepherd God," "Lord of the god of gods" and "Lord of lords," and was considered the "Redeemer," "Firstborn," "Sin Bearer," "Liberator," and "Universal Word."
• As Vishnu, he is the second person of the Trinity, considered the "Beginning, the Middle and the End," ("Alpha and Omega"), as well as being omniscient, omnipresent and omnipotent.
• His disciples shouted the words "Jai Shri Krishna," meaning "Victory to Lord Krishna."
• A future incarnation of Vishnu is the Kalki avatar, who will arrive riding a white horse and destroy the wicked.

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PostPosted: Fri Nov 20, 2009 10:23 am 
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Hi Acharya

I took the liberty of posting this on slideshare where people can find lots of easy sharing options, as well as having the ability of embedding it on their websites and blogs/forums that accept the code:

http://www.slideshare.net/vega32/originsofchristianity

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 Post subject: The "historical" Buddha?
PostPosted: Fri Nov 20, 2009 3:38 pm 
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The "historical" Buddha?

Naturally, a Buddhist devotee has objected to my list of Buddha's characteristics.

In the very first paragraph of the "Buddha" section in my "Origins" article I write:

Quote:
Although most people think of Buddha as one person who lived around 500 BCE, like Jesus the character commonly portrayed as Buddha can also be demonstrated to be a compilation of godmen, legends and sayings of various holy men both preceding and succeeding the period attributed to the Buddha.

This fact is immediately overlooked, as people's minds glom onto a purported single "historical" character deemed "the Buddha." We are next regaled with the "true" story of this supposed "historical" figure of "the Buddha," which is a very mundane tale indeed, as you will see from the following email I received, along with derogatory remarks concerning Western scholars (and me, naturally). The fervor with which this "historical" Buddha is defended is not unlike that which we find as concerns the "historical" Jesus.

To reiterate, there have been many buddhas - a title meaning "Enlightened One," not a name - both mythical and historical, and their tales have been compiled in various texts that contradict each other at times, some of which have never been translated into other languages.

Quote:
RE: The Origins of Christianity : Buddhism PLEASE read
Date: Friday, November 20, 2009
From: YR
To: Acharya S

I have read some of your work and I have developed a deep respect for many of the studies you have conducted. My decision to be a Buddhist arose from the fact that Buddhism DID NOT preach of anything akin to many of the main world religions. It is a philosophy and a way of life rather than a religion. I would like to know where your sources on Buddhism were obtained from because they grossly exaggerate and falsify many details from the death of the Buddha to Nirvana. The Buddha was no god. He was simply a normal human being who obtained enlightenment through observing the noble eightfold path and the middle way by way of meditation and strict moral discipline. There is no god worship in Buddhism, and there is no heaven or hell to reward or punish followers and non believers. Buddhism is an agnostic philosophy where there is no omnipotent father figure governing the universe. It is a deeply personal philosophy that is completely different from either Christianity or Islam.

Your claims about the Buddha's death, his disciples, and many other facts presented in this document are factually incorrect. Although I do admit that there is romanticist thought and idolization in Buddhist texts referring to the life of the Buddha, the teachings are extremely valid, scientific, and logical compared to other religions. I would highly recommend that you check your sources and conduct more studies PREFERABLY by gathering information from their original sources and Eastern scholars before you further publicize them. I am a big fan of your work, but these claims about the Buddha led me to doubt your work on Christ as well because they were extremely incorrect. Especially the part about the crucifixion and nirvana.

According to Buddhist texts, the Buddha passed away at the age of 80 after developing an acute gastric condition after consuming a meal from one of his followers named Chunda. This meal was not poisoned or adulterated in any way, the Buddha simply developed the condition as a normal human being would, and died of natural causes. He was never resurrected, and was cremated by his followers in Kusinara, a city in the northern region of India. The Buddha did not have 12 disciples, but had 5 main followers. He also had two monks who were considered his subordinates, and the monk Ananda who was his personal aide. These two glaring errors are just a couple of many errors in your text. Nirvana is a condition where the soul is nullified by the cessation of wanting, longing, and clinging to life. It is not a temporal world of bliss similar to heaven.

As a follower of the philosophy of Buddhism, and a citizen of the predominantly Buddhist nation of Sri Lanka, I would highly recommend that you carry out further investigation about the Buddha by studying sources that have not been misinterpreted by western scholars. There are numerous sources where you could obtain accurate information from, and as a advocate of your work, I suggest that you carry out more research in order to come to a more accurate description of the Buddha. Because, I can assure you that you would lose credibility in the eyes of open minded Buddhists, who are more likely to believe your work, should you present inaccurate information such as that described in this document. Buddhism is indeed a breath of fresh air compared to theistic beliefs such as Islam and Christianity because it aims to question everything and expand human consciousness, and should you carry out more studies about it, I wouldn't be surprised if you become an avid proponent of the philosophy.

Thank you very much for taking the time to read this message. I hope you keep up your good work, only recommending that you look into more details from varied sources in the future.

Thanks!

YR [Emphasis added]

In the first place, even though I carefully cited practically every contention concerning Buddha - in a lengthy bibliography - this individual basically asserts that he just can't figure out where I'm getting my information from!

Secondly, I have studied Buddhism for decades - possibly even longer than this individual has - so the repeated exhortations for me to study it further are rather condescending. Moreover, this missive reflects a very narrow understanding of Buddhism that does not even incorporate the longstanding Tibetan tradition, which I have been studying for some 25 years.

This Buddhist is apparently convinced that there was one "historical" Buddha with a very mundane biography that barely resembles that of Jesus. Because he is evidently oblivious to all the stories that permeate Tibetan Buddhism, he is apparently insisting that we are only allowed to discuss this one purported "historical" Buddha.

From my long-term studies - which have included texts showing one or more blatantly magical and mythical Buddhas - I have concluded that this business with "the Buddha" being a boring old human fellow may be the result of a concerted attempt to ground him in "history" so he can be held up in competition with Krishna, Christ or other supposedly "historical" figure. Yet, even in post-Christian times, we find images of Buddha's mother giving birth to him through the side, as if that's a "historical" motif! Moreover, his main birth motif of an elephant entering into Maya's womb - which appears on pre-Christian monuments - is a sign we are dealing with a myth. In reality, we must amputate numerous mythical and magical motifs in order to find a "historical" Buddha.

Indeed, since we are dealing with a patent myth, it needs to be understood that myths change over time, and what I am portraying is a compilation from a variety of sources, some of which have not been translated into modern languages and are not readily available. That fact, however, does not mean they were not available in ancient times when the Christian effort occurred.

As one example of how myths change, concerning the contention that Buddha had 12 "disciples" is a "glaring error" - and it is only one purported "error," by the way, not two - in my article, I had even included a hotlink to the Temple of the Recumbent Buddha in China, which has an image of the Buddha surrounded by 12 other buddhas. The text on that site relates:

Quote:
Around this Buddha are twelve other figures of Buddhas. This group of statues of Buddhas reflects the scene that Sakyamuni tells his disciples what to do after his nirvana. All twelve Buddhas appear to be grieving.

Image

This image demonstrates not only that Buddha was in fact portrayed as having 12 companions or disciples - this site itself using the term "disciples" - but also that there are other buddhas. This temple is dated to several centuries after the common era, so it could be contended that this scene, so suggestive of the Last Supper, was copied by Buddhism from Christianity.

In this regard, it should also be kept in mind that the terms "pre-Christian" and "post-Christian" based on the BC/AD or BCE/CE timelines can be highly misleading. Simply because something occurred or was adopted after the year 1 AD/CE does not mean that we can automatically pronounce it as having come from Christianity. In the first place, the Christian effort had no significant impact until the second century, and its motifs certainly had not spread into India - the original land of the Buddha tales - by this time. Secondly, there are still some areas to this day that are pre-Christian, in other words where Christianity has never been heard of.

Thus, even though something may have come long after the "Christian era," it may have been borrowed not from Christianity but from other traditions that are clearly pre-Christian, such as in the case of Buddha and the 12 - the god or godman with the 12 being a motif also found within the Egyptian, Mithraic, Greek and Roman traditions as well.

I had the opportunity to run this devotee's message by one of the scholars whom he impugns, although not by name. As I stated in my "Origins" article, Dr. Christian Lindtner is a scholar of Buddhism and Sanskrit, having studied the latter for some 30 years. His response was as follows:

Quote:
This reader's letter reflects the traditional Theravâda view quite accurately. He refers to scriptures in Pâli. He does not seem to be familiar with the Lotus and the Mûlasarvâstivâdavinaya (MSV) recension to which I mainly refer. The latter has not, as you are aware, been translated into English. There are Tibetan and Chinese versions that would be familiar e.g. to the Dalai Lama. You may want to refer him to my German book, where he will find the sources that are not to be found in the Pâli. The crucifixion of Gautama(s) is only in the MSV.

I do realize that much superfluous controversy could be avoided had I published the text and the translation of that episode.

Your own essay is valuable in the sense that it gives a very broad view and a general picture... In my paper on Buddhist Bhagavatism I show that even in early Pâli sources there is a clear concept of the double nature of a Bhagavat (nominative: Bhagavân). Already in the earliest sources the same person is man and god (descending from Brahmaloka) at the same time. He has conversations with Indra, Brahma etc. He can fly, make himself invisible etc. He can also descend to Naraka ("Hell"), just as he can go to heaven. This is clearly a mythical figure. And the Pâli texts also list our Buddha (Siddhârtha) as # 7 in a row.

So, how can our friend here deny that the Buddha is a mythical being?

On the other hand, I understand his feelings. When I first introduced the idea of the double nature of a Bhagavat, there was an uproar here in Denmark.

Now the distinction has been universally accepted.

Often I see that people cannot read what the texts say very clearly.

Hope this will do for now.

Christian [Emphasis added.]

As has been the case with Christianity, it seems that Buddhism has its adherents who automatically assume others are ignorant and wrong without even checking the numerous sources carefully cited. This assumption is followed by an array of derogatory remarks impugning not only my scholarship but also that of others, including in this case the apparently insensate and fumbling "Western" scholars who just can't seem to function without "misunderstanding" and "misinterpreting" the texts.

In my mind, it is a refreshing quality - and a mark of true enlightenment - not to assume automatically that someone is wrong when discussing mythical figures but to be curious and to follow up on the information, especially when it is carefully and painstakingly cited. That effort is what I do on a daily basis - and what constitutes real research, rather than belief, faith and euphoria.

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PostPosted: Sat Nov 21, 2009 4:40 am 
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I just read this book and agree with it. I too have been researching the origin of Judeo/Christianity. I am a bedraggled refugee from the "Holy" Roman Catholic Church and suffered 30 years of their bullshit until my study of Science convinced me of the non-existence of a "Creator/God". I have also studied Egyptology and saw the close plagiarism of it's religious myths by the Roman Catholic Church to create it's "Son of God": Jesus Christ.

Christianity was founded on a lie and simple people have not woken up to it yet. At the same time, they are hoodwinked out of their hard earned money on the pretence that they will go to some "skydaddy" in a fictitious heaven.

I am attending an Atheist Convention in Melbourne, Australia next March and will plug Acharya's books as hard as I can. Oh. Prof. Richard Dawkins is one of the speakers.

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PostPosted: Sat Nov 21, 2009 9:18 am 
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I am attending an Atheist Convention in Melbourne, Australia next March and will plug Acharya's books as hard as I can. Oh. Prof. Richard Dawkins is one of the speakers.

Oh please do, I like Dawkins but he made a couple snide comments about Acharya's work concerning the winter solstice proving he knows absolutely nothing about astrotheology. He needs all of her works but if he just had the "Origins" e-book and Christ in Egypt he would learn much. In fact, it would be great to have a review of Christ in Egypt from Dawkins in support of a fellow Freethinker... hint, hint.

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PostPosted: Sat Nov 21, 2009 10:19 am 
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Wow, Your analysis of historical sources is so biased. I guess you want to mislead yourself and others.

A white elephant entered someone and left through their side sounds like the Christmas Story?? The Christmas story is an attempt to imitate the white elephant story?? Mary's story and the white elephant story are not similar.

Christians have certainly entertained lots of nonsense. It may be difficult to separate the genuine from embellishments that are nonsense. December 25 is a nonsense date that may have been added by someone. Clear away some of these trappings but do not do yourself the disservice of discarding what is good.

Jesus is impressive in what he said apart from the miracles. He is impressive in who he is.

Some that you want to emphasize as inconsistencies actually supports the genuineness of the accounts. Any judge in any courtroom expects to hear some variation of reports from eye witnesses. There are a multitude of details that each retain and organize with some difference and some inaccuracy. When accounts are completely consistent something suspicious is up.


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PostPosted: Sun Nov 22, 2009 10:58 am 
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akpadoug, There is nothing "biased" about presenting important facts from our religious past that show parallels with Christianity. What is biased is omitting these facts due to culturally biased brainwashing.

On the other hand, your remarks are full of bias, including your obvious bias in accepting Jesus as not only a historical figure but also the son of God.

Quote:
akpadoug "Your analysis of historical sources is so biased"

You'll need to substantiate your claim. Just because it may be your own biased opinion doesn't make it so.

Quote:
akpadoug "A white elephant entered someone and left through their side sounds like the Christmas Story..."

Straw man argument - nobody made that claim. The point is not about the white elephant coming out of Maya's right side, the point is Buddha's miraculous birth dating to the 3rd century BCE according to Sanskrit scholar Dr. Edward W. Hopkins. No need to make fallacious arguments about comments nobody has made. That smells suspicious.

Quote:
akpadoug "December 25 is a nonsense date that may have been added by someone."

You'll need to do more than that since billions of Christians have celebrated Dec 25th as Jesus birthday since the 4th century and still do to this day. Do YOU celebrate Christmas and Easter?

Quote:
akpadoug "Jesus is impressive in what he said apart from the miracles."

From a former Preacher of 20 years:
Quote:
"The birth of Jesus was heralded with "Peace on Earth," yet Jesus said, "Think not that I am come to send peace: I came not to send peace but a sword." (Matthew 10:34) "He that hath no sword, let him sell his garment, and buy one." (Luke 22:36) "But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me." (Luke 19:27. In a parable, but spoken of favorably.)

The burning of unbelievers during the Inquisition was based on the words of Jesus: "If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned." (John 15:6)"

http://www.ffrf.org/nontracts/jesus.php

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PostPosted: Sun Nov 22, 2009 11:39 am 
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Buddhist and Sanskrit scholar Dr. Christian Lindtner has provided me with an unsolicited endorsement he originally wrote in Danish, which is also included here. Dr. Lindtner received his PhD in Buddhist Studies from the University of Copenhagen in 1982 and has been studying the ancient Sanskrit and Pali texts for some 30 years.

He has really thrown down a gauntlet here - I've been waiting for years for a professional scholar to make such a bold challenge. Good on him!

Quote:
FOREWORD TO "THE ORIGINS OF CHRISTIANITY"

In her most recent essay, "The Origins of Christianity and the Quest for the Historical Jesus", the American scholar Acharya S /D.M.Murdock argues, forcefully and boldly, in favour of the thesis that Jesus was not at all a historical person, but rather - as so many other sons of God in those days of old - a personification of the Sun.

In support of this point of view - one that she is not the first to advocate, but for which she deserves credit in graciously attending the advocacy - she adduces Christian as well as non-Christian sources, primary as well as secondary. Unremittingly, she reminds her readers of the fact that nearly everything that is said or written about the Jesus called Christ, had already at an earlier date been reported about the Buddha - or the Buddhas (too many to count), about Krishna, about Horus, about Prometheus, and, indeed, about numerous other now less known mythical figures.

That this is actually the case, no scholar familiar with Hellenistic religion and syncretism will be able to deny. Should he venture to deny, as some still do, then his colleagues can only deplore his ignorance of the relevant sources. Should anyone, moreover, wish to claim that Jesus - as opposed to so many other sons of God - is a historical person, then that defender of the old faith has a very heavy burden of proof resting upon his shoulders.

Our theologians, as a rule, simply postulate that there is no reason to doubt that Jesus was or is a historical person. There may be doubt, they admit, about the nature of that person, about the credibility of the evangelists in certain details etc., but about his existence, no, no, there can be no doubt.

Such a stand is apologetic and anything but scientific. An appeal to mere faith is an appeal to sheer ignorance.

Under such circumstances, our professional historians of religion would be expected to raise a storm of protest. They do, as a rule, fail to protest, and their failure is nothing short of a disgrace. Educated historians ought to enlighten and warn the public that there is neither solid external or internal evidence in support of the claim that Jesus was in any way a historical person.

Did Jesus really exist? - the question is not a new one. The great German theologian, Adolf Harnack once (back in 1909, before he became von Harnack) called it "the embarrassing question", i.e. embarrassing for those who raised it (viz. Kalthoff, Jensen, Drews). We must now say that von Harnack got it wrong. The question is now embarrassing - and even more so now than then - for those who fail to account for the lack of external and internal evidence, and for the parallels that are now much more numerous and close than they were in 1909. (Adolf Harnack, "Hat Jesus gelebt?" in: Aus Wissenschaft und Leben, Zweiter Band, Giessen 1911, pp. 167-175.). Above all, new Buddhist sources, in Sanskrit, have provided numerous literal parallels, i.e. direct loans.

The reason for clinging to the myth of Jesus as a historical person is, I assume, double: First of all, it is not easy to rid oneself of old and inveterate misconceptions. Such struggle not only requires freedom of mind but also personal courage - both are rare at a time where a higher Classical education and civilization with emphasis on human character have been banned from our universities and now are but remnants of brighter days.

Then there is the fear of loss of livelihood. If the story of Jesus is merely a solar myth - then our priesthood will have lost all its credibility. Who can make a living by talking about the Sun?

The edifice of Christianity - in any form it may be - rests on a ground of nonsense neatly summarized in the Apostles' Creed - that the mother of Jesus, who went to hell, was a virgin etc. etc.

If the thesis that Jesus is a mere solar myth is correct - and who is there to rebuke its validity on solid scholarly grounds? - then this must have serious consequences not just for conscientious Christian individuals, but also for a society that considers itself to be Christian in this or that respect.

The Danish church - not unlike other Lutheran or reformed churches - considers itself to be fairly "open and broad, " I am told. But is it "open and broad" enough to give room for the view that Jesus never existed, and for infidels taking that stand?

In Denmark (and elsewhere) we recognize and allow other religions, provided they do not violate certain rules or standards of decency and decorum - reflecting a Classical, and not at all a Christian tradition, I may add. The concept of decency or decorum may not be altogether clear to a modern mind, but no matter how we agree about definitions, it would be hard to leave out honesty and truthfulness from that definition. How can we have decency without honesty?

If, thus, honesty and truthfulness be recognized as natural and essential parts of decency and decorum, it follows, surely, that our professional professors of theology, along with our bishops and our priests find themselves facing a difficult dilemma: Either they must, openly and boldly, step forward to defend their honour and refute the thesis that Jesus be merely a solar myth, or they must, should they choose to remain silent, fear the disgraceful charge that their lack of honesty - not to speak of "Lutheran boldness" - makes them violate the standards of decorum and decency.

In other words: If our professional theologians do not respond and come up with strong arguments against the thesis of Jesus as a solar myth, then they will, day by day, transform the church and Christian society that for centuries have provided them with even more than their daily bread into institutions the nature of which is increasingly infested by dishonesty and lack of decency - until the day of the final and total collapse of the ancient myth.

Christian Lindtner, PhD
November 22nd, 2009

The original Danish:

Quote:
Et dansk forord

I sit nyeste essay "The Origins of Christianity and the Quest for the Historical Jesus Christ," der omhandler kristendommens oprindelse, argumenterer amerikanerinden Acharya S/D.M. Murdock med stor energi og frimodhed for det synspunkt, at Jesus slet ikke er en person, men - akkurat som så mange andre af datidens gudesønner - en personifikation af solen.

Til støtte for sit synspunkt - et synspunkt, som hun ikke er den første til at forfægte - anfører hun både kristne og ikke-kristne kilder. Hun erindrer om, at næsten alt, hvad der siges om den Jesus, der kaldes Kristus, allerede tidligere er sagt om Buddha, om Krishna, om Horus, om Prometheus og om mange andre mytiske skikkelser.

At det forholder sig således, vil ingen, der kender til hellenistisk religion og synkretisme, med føje kunne benægte. Den, der vil hævde, at Jesus i modsætning til de mange andre gudesønner skulle være en historisk person, har en meget tung bevisbyrde.

Vore teologer plejer blot at hævde, at der ikke er grund til at tvivle på, at Jesus er en historisk skikkelse. Dette standpunkt er apologetisk og alt andet end videnskabeligt. En appel til troen, er en appel til uvidenheden. I denne situation burde vore såkaldte religionshistorikere protestere. Dette sker ikke, og denne forsømmelighed er intet mindre end en skændsel. De lærde burde oplyse og advare offentligheden om, at der hverken er indre eller ydre grunde til at anse Jesus for en historisk person af kød og blod.

Årsagen til at man opretholder myten om Jesus som en historisk person turde være dobbelt: For det første er det ikke let at gøre sig fri af gamle og indgroede vrangforestillinger. Der kræves ikke blot åndsfrihed og mandsmod - begge dele store sjældenheder her i landet, hvor højere dannelse er blevet et levn fra fortiden. Dertil kommer så angsten for tab af levebrød. Er Jesus blot en solmyte - og det er han - så mister præsteskabet enhver troværdighed. Hvem kan tjene penge på at prædike om solen? Hele kristendommen står og falder med den samling vås, der udgør den apostolske trosbekendelse - født af jomfru Maria osv.

Er tesen om, at Jesus blot er en solmyte korrekt - og hvem kan tilbagevise den på et videnskabeligt grundlag? - så må dette have gennemgribende følger ikke kun for den enkelte kristne, men også for hele den samfundsindretning, der hviler på en kristendomsopfattelse af den ene eller anden art.

Den danske folkekirke er, som det hedder, rummelig. Men den er ikke så rummelig, at den kan rumme tesen om, at Jesus aldrig har eksisteret.

I Danmark anerkender vi flere fremmede religionssamfund, når blot de ikke kommer i konflikt med "sædeligheden". Dette begreb - sædeligheden - er, trods en betydelig uklarhed,i høj grad værd at fastholde. Hvordan man nu ellers vil definere sædelighed, så må begreber som ærlighed og redelighed vel indgå som naturlige dele deraf.

Anerkender man nu redeligheden som en naturlig del af sædeligheden, så følger heraf, at vore teologiske professorer tillige med vore biskopper, præster osv. må se sig anbragt i et svært dilemma: Enten må de, frimodigt og åbent, tilbagevise tesen om at Jesus blot er en solmyte, eller også må de, hvis de vælger tavshedens vej, frygte anklagen for ved deres uredelighed, at forsømme sig mod sædeligheden.

Med andre ord: Hvis man ikke fra teologisk side får taget sig sammen til med stærke argumenter at få tilbagevist tesen om Jesus som solmyte, så vil man dag for dag forvandle den kristendom, man henter sit levebrød af at forvalte, til en institution, hvis inderste væsen er uredelighed og usædelighed.

Dr. phil. Christian Lindtner, den 20. november 2009.

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PostPosted: Sun Nov 22, 2009 12:23 pm 
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Oh SNAP!!! Those comments by Dr. Lindtner are the strongest I've ever seen! Those in academia such as theologians, historians, biblical scholars, as well as priests, reverends, ministers, preachers, etc., need to "lean into the wind," as Dr. Phil likes to say, because they got it coming. It's about damn time academia had its feet held to the fire for enabling an "historical Jesus" based on a house of cards to continue unchallenged, all while utterly refusing to even consider the Mythicist Position. It seems many have entertained the possibility that Jesus may have been a myth, EXCEPT ACADEMIA! They have much esssssplaining to do.

Here, Earl Doherty drives home that point:
Quote:
"Why is it that no individual scholar or group of scholars has undertaken a concerted effort in recent times to discredit the mythicist position? (The brief addresses that have been made to it in various publications are outlined in my Main Article "Postscript".) In the heyday of the great mythicists of the late 19th and early 20th centuries, a few valiant efforts were offered. However, both mainstream scholarship and the mythicist branch itself have made dramatic leaps since then. Biblical research has moved into bold new territory in the last several decades: unearthing a wealth of ancient documents, arriving at a new understanding of elements like Q, the sectarian nature of early Christianity, the Cynic roots of the great Gospel teachings, and so on; an almost unprecedented "critical" dimension to New Testament scholarship has emerged.

And yet the mythicist position continues to be vilified, disdained, dismissed. We would condemn any physicist, any anthropologist, any linguist, any mathematician, any scholar of any sort who professes to work in a field that makes even a partial bow to principles of logic and scientific research who yet ignored, reviled, condemned largely without examination a legitimate, persistent theory in his or her discipline. There are tremendous problems in New Testament research, problems that have been grappled with for generations and show no sign of getting closer to solution. Agreement is lacking on countless topics, and yesterday's theories are being continually overturned. There is almost a civil war going on within the ranks of Jesus study. Why not give the mythicist option some serious consideration? Why not honestly evaluate it to see if it could provide some of the missing answers? Or, if it turns out that the case is fatally flawed, then put it to rest once and for all.

Doing that would require one essential thing: taking it seriously, approaching the subject having an open mind that the theory might have some merit. Sadly, that is the most difficult step and the one which most critics have had the greatest difficulty taking. It is all in the mindset, whether of the Christian believer whose confessional interests are overriding, or of the professional scholar who could never consider that their life's work might be fatally compromised."

viewtopic.php?f=16&t=2160&start=0

The Mythicist position:
Quote:
"Mythicism represents the perspective that many gods, goddesses and other heroes and legendary figures said to possess extraordinary and/or supernatural attributes are not "real people" but are in fact mythological characters. Along with this view comes the recognition that many of these figures personify or symbolize natural phenomena, such as the sun, moon, stars, planets, constellations, etc., constituting what is called "astrotheology." As a major example of the mythicist position, various biblical characters such as Adam and Eve, Satan, Noah, Abraham, Moses, Joshua, King David, Solomon & Jesus Christ, among other figures, in reality represent mythological characters along the same lines as the Egyptian, Sumerian, Phoenician, Indian, Greek, Roman and other godmen, who are all presently accepted as myths, rather than historical figures."

Christ in Egypt: The Horus-Jesus Connection page 12
http://www.stellarhousepublishing.com/c ... egypt.html

What is a Mythicist?
http://www.stellarhousepublishing.com/mythicist.html

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PostPosted: Sun Nov 22, 2009 2:04 pm 
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Dr. Lindtner has asked me to add a note in response to the comment about Buddha and the "white elephant."

Quote:
It is true that some Buddhist texts seem to speak of "a white elephant", but a student of Sanskrit poetry will immediately recognize the white elephant to be a common metaphor for a white cloud.

Accordingly, in the MSV (p. 41) - often the direct source of "Matthew" and his friends, we read:

"Just like a huge dense cloud, full of water, driven by the force of the wind, thus the Muni (= Bodhisattva) entered the womb (kuksi) (of his mother) as it was..."

This, then, very nicely accounts for the genesis of the "creature" (gennêthen, Matthew 1:20) in the womb (Greek gastri = San. kuksim) brought there by the wind (pneuma), described as "holy" (hagion). (Matthew 1:18).

To clarify: The Greek has the womb, the creature and the wind. The San. has the wind, the womb and the Bodhisattva compared to a cloud entering the womb. The odd Greek gennêthen therefore reflects the Bodhisattva in the form of a huge cloud.

So, it is only once we know the Buddhist myth (MSV) that we understand that the little creature in the womb of Mary was brought there as if he were a cloud driven by the force of the wind.

By leaving out a few elements of the original, Matthew has opened the door to endless speculations about the mysterious Holy Spirit.

A real ghost, we now know!
Christian Lindtner
22nd Nov.

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PostPosted: Sun Nov 22, 2009 2:46 pm 
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I see, said the blind man, "a white elephant" = "a white cloud" = "the holy ghost!"

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PostPosted: Sun Nov 22, 2009 2:59 pm 
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Buddhist influence on Christianity?

http://en.wikipedia.org/wiki/Buddhism_and_Christianity

Christianity's "Great Commission"?

On page 270, of "The 5 gospels: what did Jesus really say" by Robert W. Funk "93", it says:
Quote:
"the great commission of Matt 28:18-20 has its counterpart in Luke 24:47-48 & Acts 1:8 (both Luke & Acts were written by the same author). John 20:22-23. These commissions have little in common, which indicates that they have been created by the individual evangelists to express their conception of the future of the Jesus movement. As a consequence, they cannot be traced back to Jesus."

On page 108, of "The Gospel of Jesus" "99" by Jesus Seminar Director & founder Robert W. Funk:
Quote:
"The Jesus Seminar concludes that approximately 85% of the words and actions of Jesus as reported in the New Testament are not authentic -- he never said or did most of those things."

500 years or so earlier the Buddha gave a similar commission to his own disciples. Then he addressed the monks:
Quote:
“Monks, I am free from all shackles whether human or divine. You too are free from all shackles whether human or divine. Go now and wander for the welfare and happiness of many, out of compassion for the world, for the benefit, welfare and happiness of gods and men. Teach the Dharma that is good in the beginning, good in the middle and good in the end, with the meaning and the letter. Explain a holy life that is utterly perfect and pure. There are beings with little dust in their eyes who will be lost through not hearing the Dharma. Some will understand the Dharma. I shall go to Uruvilva, to Senanigama, to teach the Dharma.”

- The Life of the Buddha by Bhikkhu Nanamoli, p. 52, this passage taken from the Vinaya

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PostPosted: Mon Nov 23, 2009 3:05 pm 
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Bravo, Christian Lindtner! You fearlessly embody the dictum of the late, great Paul Feyerabend: "The only maxim that does not inhibit research is 'Anything goes!'" I, for one, am eager to learn much more about the new and exciting line of research you are opening up!


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